A Conversation with Mary Otis Stevens in Cambridge

Photo. by me, 5.1.2019, Cambridge, Massachusetts

On May 1st, I had one of the most inspiring conversations since the beginning of my scholarly research and studies on women & gender (in postwar) architecture: While tracing “diverse and inclusive” perspective in architectural archives and collections, I came across with one of the pioneering women architects with her collaborative architectural design practice, publishing endeavor and surprisingly, her civic and political engagement. With her background in “philosophy”, “Mary” had decided to be “an architect” although some people around her did not support “that idea” at that time, and furthermore, she got into “the MIT-Architecture”. (Class of ’56).

Responding to my e-mail, “she” (Mary Otis Stevens; 1928-present) kindly invited me to her home to talk about her career, architectural design practice, civic engagement, and publishing endeavor with Thomas McNulty, etc. As one of the leading women architects in the US, Mary worked for the Architectural Collaboration (TAC), established a partnership in architecture (1956-1969) with Thomas McNulty, her spouse; took over social and public roles during the anti-war protests in the 1960s-the 1970s; conducted her publishing career at i Press in 1968-1978; established and worked for “the Design Guild”, a collaborative practice for non-profit clients until 1991. Following the loss of Jesse R. Fillman, her second spouse, she focused on music and her compositions…

Unlike the dominant mindset at MIT that is usually characterized by technological aspect of architecture, its masculine dimension or its synthesis with other disciplines through technology, Mary has a very broad perspective on architecture with a strong emphasis on its social, environmental and civic issues. Being aware of the architect’s role in his/her community and society, she worked on some architectural design and urban design projects to reinforce social connections, cultural diversity, democracy and the participation of citizens into city culture. Some of her projects, such as the Linear Society (with Thomas McNulty, 1962-1963), the New City Project (with the Cambridge Institute in 1969) can be regarded as radical design understanding/philosophy not only for in the 1960s but even for today (This is my comment after reading a few articles on her career history. However, I have not conducted a research on her archive/collection): Proposing a decentralization of the government functions, these projects were based on non-hierarchical political order and participatory culture by citizens. Instead of following establishment in architecture and urban design/planning in her time, she preferred to explore new ideas with her colleagues as a partner, as a part of a design team, as an editor, etc. Needless to say, most of women architects in her generation were struggling to be “active, visible and recognized” in their career during the 1960s-1970s; and it is still one of the critical discussion topics for women architects how to be “an equal partner” in their architecture…Within this picture and historical perspective, her professional career in architecture, publishing and even in music deserve a considerable attention to explore and discuss creative and social potential of women&gender in architecture and today’s society that has been struggling with gendered political “attacks”.

Lincoln House, photo courtesy of the MIT Museum.
Mary Otis Stevens & Thomas McNulty, 1970, i Press.


Thanks for "Women in Architecture" for their reference to my blog:
https://www.womenarchitecture.com/sources-1, last accessed on 7.14.2020.